Last edited by Salrajas
Monday, February 10, 2020 | History

4 edition of The historical Jesus found in the catalog.

The historical Jesus

a survey of positions

by John Mackinnon Robertson

  • 17 Want to read
  • 11 Currently reading

Published by Watts & Co. in London .
Written in English


Classifications
LC ClassificationsBT303.2 .R63
The Physical Object
Paginationxxiv, 221 p.
Number of Pages221
ID Numbers
Open LibraryOL24621114M
OCLC/WorldCa1108709

And if one were to accept its formal methods and even their material investments, one could surely offer divergent interpretative conclusions about the reconstructable historical Jesus. The book ends with a useful look at information about Jesus in the rest of the NT, the early fathers and pagan sources. After one of the better treatments of the subject in a popular book though relatively briefFrance rightly concludes that "the scepticism which dismisses the Testimonium Flavianum wholesale as a Christian fabrication seems to owe more to prejudice than to a realistic historical appraisal of the passage. Most NT scholars with their multiplicity of sources and criteria for authenticity refuse to do this.

To answer this question, scholars have to ask who wrote the gospelswhen did they write them, what was their objective in writing them, [62] what sources the authors used, how reliable these sources were, and how far removed in time the sources were from the stories they narrate, or if they were altered later. For myself, I accept it as true and read the Old Testament on that basis. It is wonderfully written, clever, curious, interesting, up-beat, honest, a great read on many level. Even so, the Jesus Seminar cannot resist creating as much publicity as it can for its own rather fuzzy view of Jesus.

He has to defend more than necessary as he seems to be writing from an evangelical point of view. This forms a 'Cross Gospel' that is then freely adapted by Mark. Mainline denominational folks and, eventually, Roman Catholics started renewed dialogue and with new vigor in the middle of the 20th century. Even so, the Jesus Seminar cannot resist creating as much publicity as it can for its own rather fuzzy view of Jesus. Rabbi Moffic is a popular speaker and an advocate for uncovering the hidden treasures of the Hebrew Bible for people of all faiths so he ends up in conversations with church folks a lot.


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The historical Jesus book

Highly recommended. It is also difficult to imagine why Christian writers would invent such a thoroughly Jewish saviour figure in a time and place — under the aegis of the Roman empire — where there was strong suspicion of Judaism.

Though by no means dismissive of these difficulties, he cautions that normal historical methods should be followed to address them.

Wright and one by Dallas Willard. De Jonge. Yes, it's just possible there is something in the Shroud but there are much weightier pieces of evidence that should get more attention.

Another is that the academic debates surrounding the subject do not lend themselves well to the megaphone of the media. Some authors have even argued that Jesus of Nazareth was doubly non-existent, contending that both Jesus and Nazareth are Christian inventions.

Wright has written much on the Christ.

What is the historical evidence that Jesus Christ lived and died?

By doing so, he handily demonstrates the authenticity of much Gospel material. Throughout Bailey shows how knowing a bit about first century Middle Eastern culture illumines what Jesus did and taught and how He would have been understood by his listeners and followers; he helps us discard our typical Western worldview and see what is really going on in the gospel accounts.

Dunn demonstrates that though there is redaction, it is focused on a core of historical information accepted by each of the gospels.

A new introduction was written by Wright for the paperback edition a few years ago. But only those who adopt an extreme fundamentalist position and insist that the bible was written for them personally as a member of a Western industrialised democracy and perhaps even in English :- will find nothing of value in this book [2].

In the few cases where I could check their sources something rather surprising came up. Moreland eds. Holding has demonstrated, modern Mithras studies have moved on a good deal. Furthermore, scholars are nearly unanimous in saying that the Gospel of Peter is late and based on all four intra-canonical Gospels, not the mythical Cross Gospel that Crossan needs for his thesis.

The sources used are Josephus and other Hebrew texts from the period, such as The historical Jesus book Testament of Moses and 1 Enoch. Some argue that Jesus wasn't an actual man, but within a few decades of his lifetime, he was mentioned by Jewish and Roman historians.

In short, I recommend this book as a sober overview of the subject which has no axe of its own to grind. I would suspect that you want your faith to grow, your discipleship to deepen, your spiritual formation to be, truly, in the way of Jesus. To my surprise, the endnote does not refer to Paul's use of the phrase elsewhere.

Finally, the dismissive classification of the Gospels as midrash is so brief and so uninformed that it is of almost no worth and his radically late dating of them unsupported by the evidence This may be the best presentation of the Jesus Myth argument in print.

This is because they are almost necessarily coupled with some kind of cultural imperialism. From Tacitus we learn that Jesus was executed while Pontius Pilate was the Roman prefect in charge of Judaea AD and Tiberius was emperor AD — reports that fit with the timeframe of the gospels.

Jesus Mythologists often claim that evidence of literary development and errors in the Gospels support the idea that Jesus did not exist. Thiede enjoys blowing his own trumpet a good deal and is viewed as something of an iconoclast in his field.

The Historical Jesus is a completely different kind of book. We might not agree with all of these guys I mean, the last two are atheists but we certainly consider them serious scholars. He speaks about the rule of God and they listen as much from curiosity as anything else.There are scores of historical books about Jesus and thousands of articles, hundreds of theological books, and thousands of religious books.

There are also scores of scholarly books on each of the four gospels. In my lifetime I’ve read quite a lot. Including a range of materials dating from the nineteenth century to the present, this comprehensive collection brings together the essential research into the historical reality of Jesus the man, his teachings, and the acts and events ascribed to him that comprise the foundational story of one of the world's central religions.

br br The set features a substantial new introduction by the. LibriVox recording of The Quest of the Historical Jesus, by Albert Schweitzer. Read by JoeD. In this book, Schweitzer traces the historical progress of 'Historical Jesus' research, from Hermann Reimarus in the mid 18th century, to William Wrede at the turn of the 20th.

Sep 01,  · The book is broken into three parts: Part 1, Contemporary Challenges to the Historicity of Jesus; Part 2, the Historical Data; and Part 3 the Appendixes. According to the introduction, "the book is chiefly an effort to examine the life, death and resurrection of Jesus; it is largely concerned with the pre If one is interested in tracing the /5(17).

Comprehensively detailing the sources for our knowledge of Jesus, Theissen and Merz fully explore the historical and social context of Jesus and his activity.

They then unfold what we can know about Jesus' characteristics as a charismatic teacher, a Jewish prophet, a healer, a teller of parables and an ethical teacher.

Finally, they examine closely the historical question surrounding Jesus /5(2).

Jul 01,  · This book is chiefly an effort to examine the life, death and resurrection of Jesus from a different perspective. It is largely concerned with pre- and nonbiblical evidence for these events. The main body is devoted to a study of sources that date from before, during, and just after the New Testament, including creedal traditions recorded for the first time in the pages of Scripture/5(73).